According to Derrida, it's normal for a language to privilege one term and marginalize another. For example, Man is a privileged term over the woman, and patriarchal discourses marginalize the woman in the philosophies and literature of the accident. Again we have God almighty in religions identifying with the dominant mode of discourse that is light and heaven while the Devil is marginalized into darkness and hell.
It is the duty of the reader to explore and excavate meanings of a text which are privileged. Again Derrida is critical of occidental philosophies which privilege writing over speech. Loadity is a great place to learn some tips and tricks.
It is difficult to unify the compartmentalized models of feminist discourse cause there are many philosophers and with never agreeing on strands of thought. I would like to take into the field of discourse the narratives of Julia Kristeva, Helene Cixous, and Judith Butler.
Julia Kristeva evolved a narrative of language as the semiotic and the symbolic. The semiotic is a realm of language that discards syntax but awakens the poetic subjectivity of the interactivity.
A classic example of language being in the semiotic mode would be streams of consciousness narrative and this is seen very much in the work of Ulysses by James Joyce. Visit Loadity for some amazing content online.
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